Shrine to Shiva
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18th. We stay four nights in
the foothills. Steep sided wooded valley, fiery yellow hillsides,
terraces climbing high, crystal clear river below depositing granite
beaches and boulders. The road runs along the Southern bank, our
home-stay is on the North side serviced by a zip-wire with a hanging
basket that you can pull yourself across on. Well trodden footpaths
lead up in every direction, weaving between terraced maize and
orchards. They link the farmhouses together, the highest must be
several hours walk up very steep terrain. 200 metres up from our
home-stay the path leads us onto the porch of one old farmhouse built
into the hill, a bright green wooden veranda jutting out on the first
floor, supported by simple wooden pillars and clad in red panels. The
walls are lime wash, heavy granite tiles on the roof and a small
shrine just visible under the eaves. A larger shrine is on a terrace
above the house, green painted wooden frame on a stone platform
supports a roof. Underneath the roof; offerings of grain, flowers and
gold woven material are arranged amongst more permanent calved
figures, tin metal snakes nailed to the eaves and rows of iron
tridents on the outside. People pass by this family house and shrine
as the path network runs from house to house through one another's
backyards. Many carry maize or the papery leaves stripped from the
cob used as cattle fodder. Many stop to talk, one mentions the shrine
dedicated to Shiva, recognisable in the weathered carved tablets
leaning around the shrine platform, they look ancient, older than the
farms and the people around, yet there just there in the open
untouched. Shiva is the Hindu god of the Himalaya, Great Shiva the
Re-Creator and Destroyer.
Trithan Farm
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Over the next two days
we get to know the family of the red house; a couple married two
years ago, in their early twenties with a 18 month old girl and
another baby on the way. An old gentleman said to be the younger's
father but must be his grand father. He is kind, bringing us fruit
from the orchard, straightening out the shrine when he sees me
drawing, a beam is out of place he mimes and some overgrown weeds are
pruned. His wife would come and watch us paint fascinated by the
process, then drift off to do some washing or spread out the chillies
drying on the roof. The old man is death, determined in his
communication and resolute in getting his point across especially
when he disagrees with how I have drawn something; as is often the
case in India, drawings with an audience like this one become a
democratic process. His son/grandson tells me he is an artist, a very
good painter but my enquiry into this got lost in translation.
Through out the days painting the son would visit, sit with us
sometimes with his daughter who he sung to, sometimes his wife would
come too meeting passing neighbours on the footpath. The old man
loved to visit but he was seen as a nuisance to us by the family so
would be shouted at a lot if seen sneaking up to peek at what were
doing, poke and point at the work in progress. He was a humorous,
mischievous character, who once made us laugh by setting down a
bundle of kindling on the lawn and lighting it with sparks that burst
into such vicious flames that he had to fling himself away onto his
back.
19th. We spend Divali here,
invited into the family home of our hosts, sitting in an upstairs
room with grandparents, uncles, aunts, cousins and nieces eating
sweets. Everything builds up to the fireworks which is an exciting
display managed by the youngest members of the family. As a rule the
lighted fireworks are something to run towards or throw at each
other. 4 -18 year olds immerse themselves in the close proximity of
the explosions unscathed, whilst we suffer minor cuts, burns and
tinnitus as we try to shelter close to the farmhouse only to be
ambushed with bangers by the elders on the balcony above. In the
shadows of the farmyard a grandmother goes about fetching things in
buckets completely unfazed by the mayhem her family are creating.
20th. This morning I get up
to work on the farmhouse painting whilst it is still cool. I swim in
the river at midday and manage to stay in the icy water a couple of
minutes this time. Once the shade hits the river shore around 3pm, I
start a new painting on the beach. I lay out a piece of the large
printing paper and with a broad brush wash in the valley sides. Then
the wooded banks now turning to silhouette against the orange
hillside to the East catching the last light.
I finish the river
drawing in the morning before the sun is up, adding the crossing,
highlights to the foliage and the boulders on the beach. (um, rs, ru,
aur, rmg, qr and pas ...I think).
Trithan Stream and Crossing
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Afterwards, hike with
Matt towards the East peak, making it as far as eye level with the
Griffon Vultures, soaring on the first high ridge, probably 800
metres or so above the river. The views are spectacular on every turn
as we climb quickly on steep paths. We make some sketches before
descending with a much greater perspective of this valley and reason
to return with so much more to explore. A pair of oriental white eyes
pick at a plumb tree on the way down, a stunning acid yellow bird the
size of a goldcrest, sparkling white eyes; gems hidden on the vast
hillside.
Himalayan Griffon Vulture
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We walk into Gitiorni
and eat a bowl of the fresh spicy pasta they make here, before I pick
up a fishing permit and spend the rest of the afternoon spinning for
trout in the river. I catch seven brookies, two of which we eat along
with three more hooked out by our host's brother in a tenth of the
time it takes me. We leave early the next morning for Shimla,
travelling ten hours over about 250km on the local bus.
Trithan Valley from High
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